Sheikh Hasina





SHEIKH HASINA, Honorable Prime Minister of People's Republic of Bangladesh(2nd term), was born on 28 September, 1947 at Tungipara under Gopalganj district. She is the eldest of five children of the Father of the Nation Bangabandhu Sheikh Mujibur Rahman, the founder of independent Bangladesh.
She graduated from the University of Dhaka in 1973. She was elected Vice President of the Students Union of Government Intermediate Girl’s College. She was a member of the students League Unit of Dhaka University and Secretary of the Students League Unit of Rokeya Hall. She actively participated in all the mass movements since her student life.
Father of the Nation Bangabandhu Sheikh Mujibur Rahman along with the members of his family was martyred on the fateful night of 15 August 1975. Sheikh Hasina and her younger sister Sheikh Rehana were the only survivors as they were in West Germany at that time. Later she went to the United Kingdom from where she started her movement against the autocratic rule in 1980. Sheikh Hasina was unanimously elected President of Bangladesh Awami League in 1981 in her absence, while she was forced to live in exile in New Delhi. Ending six years in exile, she returned home finally on 17 May 1981.In the parliamentary election held in 1986, she won three seats. She was elected Leader of the Opposition. She led the historic mass movement in 1990 and announced the constitutional formula for peaceful transfer o
f power through Articles 51 and 56 of the Constitution.
Following the election of 1991 Sheikh Hasina became Leader of the Opposition in the country’s Fifth Parliament, She steered all the political parties in the parliament towards changing the Presidential system into the Parliamentary one.
Sheikh Hasina created awareness among the people and waged a struggle for Non-party Caretaker Government to ensure free and fair polls. Her movement reached the peak after a non-cooperation movement in March 1996 and th
e provision for Non-party Caretaker Government was incorporated in the Constitution.
At the call of Sheikh Hasina a large number of people of all walks of life expressed solidarity with the movement at the ‘Janatar Mancha’. In the Parliamentary election held on 12 June 1996, Bangladesh Awami League emerged as the majority party and she assumed the office of the Prime Minister of Bangladesh on 23 June 1996.

After becoming the Prime Minister, Sheikh Hasinaadopted a number of pragmatic policies for overall development of the nation including poverty alleviation. During the last four years her government achieved laudable success including signing of the historic 30 year Ganges Water Sharing Treaty with India, signing of historic peace Accord on Chittagong Hill Tracts and inauguration of the Bangabandhu Bridge on the river Jamuna.
Sheikh Hasina was conferred Degree of Doctor of Law by the Boston University of the US
A on 6 February 1997 and Honorary Doctor of Law by the Waseda
 University of Japan on 4 July 1997. She was also conferred the Honorary Doctorate of Philosophy in Liberal Arts by University of Abertay Dundee of the United Kingdom on 25 October, 1997. She was conferred Honorary Degree of Desikottama (Doctor of Literature, honoris causa) by Visva-Bharati University of West Be
ngal, India on 28 January 1999. She was also conferred the degree of Doctor of Laws, honoris causa, on the ground of her distinguished creative contributions in the service of society by the Australian National University on 20 October 1999. Dhaka University conferred Honorary 'Doctor of Laws' degree to Sheikh Hasina on 18 December, 1999 for her outstanding contribution towards peace and democracy. The World famous Catholic University of Brussels, Belgium conferred Honorary Doctorate degree (Doctor Honoris Causa) on Sheikh Hasina on 04 February, 2000 for her decisive role in establishing democracy, protecting human rights and peace. Sheikh Hasina has been conferred Honorary Doctor of Humane Letters by the Bridgeport University, USA on 5 September, 2000.
Sheikh Hasina has been awarded UNESCO's Houphouet-Boigny Peace Prize for 1998 for her remarkable contribution to bringing peace through ending the 25 years of conflict in Chittagong Hill Tracts with political courage and statesmanship.
Prime Minister Sheikh Hasina received prestigious Pearl S. Buck Award '99 on 9 April 2000 in recognition of her vision, courage, achievements in political, economic and humanitarian fields by Randolph Macon Women's College of USA. The UN Food and Agriculture Organization (FAO) has been awarded the prestigious CERES' medal to Prime Minister Sheikh Hasina in recognition to her fight against hunger on 02 August, 1999. The All India Peace Council awarded her 'Mother Teresa Award' in 1998. The Mahatma M K Gandhi Foundation of Oslo, Norway awarded Sheikh Hasina ‘M K Gandhi Award’ for 1998 for her contribution towards promotion of communal understanding, non violent religions harmony and growth of democracy at the level of grassroots in Bangladesh. Sheikh Hasina was named Paul Haris Fellow by the Rotary Foundation of Rotary International. She was also given Medal of Distinction in 1996-97 and 1998-99 and Head of State Medal in 1996-97 by the International Association of Lions Clubs.
She has authored several books including "Why Are They Street Children", "The Origin of Autocracy", 'Miles to Go", "Elimination of Poverty and Some Thoughts", "People and Democracy", "My Dream My Struggle" and "Development for the Masses." She performed holy Hajj and Umrah several times.
Sheikh Hasina is the Chairperson of "The Father of the Nation Bangabandhu Sheikh Mujibur Rahman Memorial Trust". She has been helping a lot of poor boys and girls for their education.
Prime Minister Sheikh Hasina, throughout her life has been a strong proponent of peace, freedom and democracy. From an early age, inspired by the lofty ideals and love for the people of her father, Bangabandhu Sheikh Mujibur Rahman, the liberator of Bangladesh, she developed a strong sense of identity for the common people. She always spoke out against oppression and violation of human rights. This commitment has hardened over the years, particularly when her parents, brothers and scores of relatives were brutally assassinated by the misguided members of the military in 1975 soon after the independence of Bangladesh.

Since that time her resolve for democracy and development for the teeming millions of Bangladesh has become firmly entrenched. She struggled for the return of democracy in Bangladesh and fought valiantly for its establishment in the country in every possible manner. She was committed to making Parliament the centre of all national activities.
In 1996, the people of Bangladesh gave her a strong mandate as the Prime Minister of the country. Despite serious resource and constraints and recurrent natural calamity as well as widespread poverty, Prime Minister Sheikh Hasina, during the first two years of her government, has lived up to her unswerving commitment to the cause of peace, democracy, development and human rights.
Her first act of peace within months of her assumption of office was the initiative for resolution of the long-standing water-sharing dispute with India through a 30-years treaty. This put an end to a very complex regional dispute.
Her visionary idea of a business summit among the political and private sector leaders of Bangladesh, India and Pakistan has added a new chapter in the history of South Asia.
Her dedicated leadership also made possible a peace agreement in the Chittagong Hill Tracts, thereby solving the 23-year old insurgency in the Hill districts of Bangla
desh. This peace accord brought an area inhabited by nearly 5 million people out of violence and into a time of peace and development. Though the international media has not given much prominence to this accord, it is uniquely remarkable because the peace accord benefited such a large number of people and the whole area has been brought under development programs following the complete surrender of arms by the insurgents.
Her quest for peace has taken her to India and Pakistan to talk to the leaders of these two countries soon after the nuclear test urging reduction of tension in the region.

Prime Minister Hasina has been a strong advocate for the Culture of Peace at global, regional and national levels. In many major conferences, she espoused the concept of the Culture of Peace, most recently in South Africa at the 12th Summit of the Non-Aligned Movement (NAM) which has a membership of 114 countries. Her initiative has resulted in the first-ever resolution by the Plenary of the United Nations General Assembly on the Culture of Peace. She also provided leadership for the declaration by the UN of the period 2001 to 2010 as the International Decade for Culture of Peace and Non-Violence for the Children of the World.
Prime Minister Hasina’s determination for the eradication of poverty, in particular through wide-ranging microcredit programmes, has been recognized world-wide. Her co-chairpersonship of the Microcredit Summit in February 1997 which resolved to bring 100 million families of the world out of poverty by 2005 focused world attention to her strong commitment to the eradication of poverty and enlistment of the poorest of the poor. She has been a champion of microcredit by spreading the message in major international forums. Her leadership led to the adoption for the first time by UN General Assembly a far-reaching resolution on the role of microcredit in the eradication of poverty.
Along with poverty eradication, she has focused on the empowerment of women and has successfully completed legislation to ensure adequate representation of women in the local government bodies, leading to the election of more than 14,000 women to these bodies in 1997. She has taken major initiatives to stop violence against women and children.
She has also provided leadership in the field of education, particularly for the education of girls in her own country as well as advocating it for global support. Her government has greatly enhanced budgetary allocation for primary education focusing on girls’ education.
To improve the quality of life of the people of Bangladesh, Prime Minister Sheikh Hasina has particularly focused on human development, paying special attention to healthcare, family planning, nutrition, women’s rights and survival and development of children. At the UN and other forums, she has been a major voice in support of the cause of children and their rights.
Prime Minister Sheikh Hasina has, all along her life, defended human rights in every possible way. Her active promotion of the rights of women and children has drawn appreciation by both of government and NGOs as well as international organizations. She has promoted the right to development as having centrality in the human rights regime. At the NAM Summit in South Africa in 1998, her proposal for a Convention on the Right to Development received welcoming endorsement of the Heads of State and Government. She initiated the establishment of a National Human Rights Commission and the office of Ombudsperson as well as Bangladesh’s recent accession to six major human rights instruments including the International Covenant on Economic, Social and Cultural Rights.
Her keen interest resulted in the signature by Bangladesh of the Statute for the International Criminal Court (ICC) and ratification of the Landmines Treaty, being the first country in South Asia to do so.
Prime Minister Sheikh Hasina’s initiative resulted in the hosting of the first-ever conference of the Asian parliamentarians devoted to peace and cooperation in Dhaka in September 1999 which elected her as the first President of the Association of Asian Parliaments for peace established at the conference.
At present, as someone who has lost so much personally and has been a victim of oppression and denial of freedom, Prime Minister Sheikh Hasina stands out as a messenger of peace, democracy, development and human rights. Her leadership of the eighth largest country of the world manifests her concern for the people, seen again during the worst-ever floods in Bangladesh in 1998.
§ Sheikh Hasina is the recipient of the UNESCO Houphouet-Boigny Peace Prize for 1998 for her role in bringing peace in the Chittagong Hill Tracts region of Bangladesh.
§ Sheikh Hasina has been awarded the Mahatma Gandhi Award for 1998 (Oslo, Norway) for her contribution towards promotion of communal understanding, non-violence, religio
us harmony and growth of grassroots democracy in Bangladesh.
§ She has been awarded 1999 CERES Medal for contribution to the agriculture development by the Food and Agriculture Organization of the United Nations, Rome.
§ She is the winner of the 1999 Pearl S. Buck Award for "your vision, your courage and your achievements in political, economic and humanitarian spheres capture the spirit of the award and of the woman who inspired it."
§ She has been awarded honorary Doctor of Liberal Arts by the University of Alberta Dundee in the United Kingdom in October 1997.
§ She has been conferred honorary Doctor of Laws by the Boston University in th
e United States and the Waseda University of Japan.
§ She has been conferred the degree of Desikottama (Doctor of Literature) by the Visva-Bharati University, India founded by Nobel Laureate Rabindranath Tagore.
§ She has been conferred honorary Doctor of Laws by the Australian National University in October 1999.
§ Prime Minister Sheikh Hasina has been conferred honorary Doctor of Laws by Dhaka University in December 1999.
§ She has been conferred honorary Doctor of Laws by the Catholic University of Brussels in February 2000.
§ Prime Minister Sheikh Hasina has been conferred by the honorary Doctor of Humane Letters for her contribution to world peace and development by the University of Bridgeport, Connecticut in the United States on 5 September 2000.
Under her leadership her party Bangladesh Awami League led grand alliance to win a landslide victory in the 9th Parliament Election on December 29, 2008 with 262 seats out of 299 in the National Parliament.
Sheikh Hasina took oath as Prime Minister of Bangladesh (2nd term) at a ceremony held at Banghabhaban on January 06, 2009.
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Sheikh Hasina has had a mercurial political career

Profile: Sheikh Hasina

The life of Bangladesh Awami League leader Sheikh Hasina, almost from her childhood, has been characterised by a series of highs and lows.
The highs included witnessing as a child her father's release from imprisonment in Pakistan to become Bangladesh's first president and her own stint as prime minister in which she was undisputed leader of her country and her Awami League.
On the other side, she had to bear the murder of her father and other members of her family during a coup in 1975, her own ignominious fall from power as prime minister and more recently her arrest and imprisonment on corruption charges.
Sheikh Hasina was born in September 1947 with politics in her blood.
She stepped into the limelight following the 1975 murders - she and her sister, Sheikh Rehana, are only believed to have escaped because they were in Germany at the time. Three of her brothers were killed in the attack.
Sheikh Hasina has always managed to garner support on the street
The dynastical nature of South Asian politics - the Bhuttos in Pakistan, the Nehru-Gandhi family in India and the Bandaranaikes in Sri Lanka - meant it was almost inevitable that she would forge a similar career path, especially because she had already established a reputation as a student leader at Dhaka University in the run-up to independence in 1971.
Forced into exile following her father's murder, she retuned in 1981 to campaign against the military government of Gen Hossain Mohammad Ershad and spent much of that decade in and out of prison or under house arrest.

After the fall of Gen Ershad, Bangladesh's first elections were held in 1991. They were won by her rival, the leader of the Bangladesh Nationalist Party (BNP), Khaleda Zia.
By that time the two women had little time for each other, principally because Ms Zia claimed that her husband, Ziaur Rahman, was Bangladesh's true independence hero - not Sheikh Mujib.
The animosity between the two women has if anything grown more bitter over the years as their respective parties alternated in and out power.
Critics say that before and after elections, neither leader was ever prepared to entertain the notion they might lose, and both have over the years shown no scruples about using dirty tactics to undermine their opponents.
'Rigged'
Sheikh Hasina's first taste of power came in June 1996, when she was elected prime minister. She earned credit for signing a water-sharing deal with India and a peace deal with tribal insurgents in the south-east of the country.
But at the same time her government was criticised for numerous allegedly corrupt business deals and for being too subservient to India.
Sheikh Hasina was voted out of office in 2001, complaining of a rigged vote. In opposition for a second time, she escaped an assassination attempt in Dhaka which resulted in the deaths of 21 party supporters in 2004.
But her ability to get her supporters out on to the streets remained undiminished. She succeeded in delaying elections scheduled for January 2007 - precipitating a state of emergency - by complaining that they would have been rigged in favour of the BNP.
During nearly two years of military-backed interim government, Sheikh Hasina survived efforts to force her into exile and numerous court cases in which she was accused of corruption during her time in power. She spent about a year in detention and was only let out in late 2008 for medical treatment in the US.
But a combination of her support on the streets and her own iron determination meant that both initiatives came to nought.
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Bangabandhu Bangladesh
http://bangabandhuporisadv.blogspot.com
By Muntasir Mamun
The inhabitants of Bangladesh had dreamt of a free land for long. Many individuals had sought to materialise this dream in the past. Many had spoken about that land during the first forty years of the last century. That plan was once again drawn during the partition of India. Moulana Bhashani had spoken about an independent territory for the Bangalis during the decade of 1960s. But none could give complete shape to that dream. That dream was finally realized on 16 December 1971 under the leadership of a pure Bangali – Sheikh Mujibur Rahman. It was he who could erect for the Bangalis the geographic boundaries of a free state. Bangabandhu, Father of the Nation, or Sheikh Mujibur Rahman – in whatever name we may call him – his iconic figure looms large whenever we talk about Bangladesh. That is why, his name has become ingrained in our history and because of that we repeatedly reminisce about him. There are numerous claimants to the Bangladesh dream. Many might have dreamt it; many had talked about Bangladesh through signs and gestures; but Sheikh Mujib had completed the task like an architect. Like many others, he also thought of Bangladesh, but preparations for the purpose continued up to 1971. Moulana Bhashani had also spoken about Bangladesh in open forums. But his role was negligible in this field. However, all those dreams and speeches had prepared the people. Journalist Abdul Matin had written in his autobiography: “He met Mujib one day at noon during the military rule of Ayub Khan. Sheikh Saheb said that he did not care Ayub Khan. He knew the minds of the people. After remaining silent for a few moments, he talked about using the Agartala case in the anti-Ayub movement”. It can be said in this context that the Agartala conspiracy case might not have been fully cooked up. That dark gentleman had emerged from the very midst of our rural paddy culture. His heart was vast like nature itself, and he wanted to cover the Bangalis with that – the whole of Bangladesh. The Bangalis had repaid that gesture as long as he lived. One day on 27 March 1971, a Major suddenly told the Bangalis to snatch freedom and they jumped for that – the Bangalis are not made of such stuff. 
It took a long time to awaken them and it was Bangabandhu Sheikh Mujibur Rahman who succeeded in doing that. Consequently, whether one likes it or not, can there be any option other than calling him the ‘architect of our freedom’? And it was not that Sheikh Mujib became ‘Bangabandhu’ overnight in 1970 and ‘Father of the Nation’ all of a sudden in 1972. It took him three decades to become Bangabandhu. If we consider the period between 1940 and 1974, we shall see that Sheikh Mujib became Bangabandhu and Father of the Nation for several reasons. These were: the vastness of his heart, his humanism and tolerance, his appearance, dresses and words; all of these had demonstrated his intention to maintain everlasting bonds with a huge population. Some information and proofs could be obtained about the long-drawn conspiracies of the villains of 1975 for seizing power. Khandakar Mostaque is an example. Evidence of the conspiratorial mentality of this principal villain in our history could be observed even before the liberation war. The frontline leaders of Awami League had visited Bangabandhu at his Dhanmondi residence on 25 March 1971 and asked him to remain cautious. Only Khandakar Mostaque was not seen there. After independence, he lobbied with Dr. Wazed Miah to become Foreign Minister with seniority.
Later, in 1974, Dr. Wazed Mia saw after going to Khandakar Mostaque’s residence that one Major Rashid was going out of the house after secret talks with him.
There has been much debate about the message of Sheikh Mujib broadcast by Mr. Hannan from Chittagong on 26 March 1971. Dr. Wazed Miah had written: “Bangabandhu’s message was in a taped form. After transmitting that message from Dhaka’s Baldah garden, that brave member
of EPR had sought fresh orders by contacting Bangabandhu’s residence over telephone. Bangabandhu then directed the EPR member via Mr. Golam Morshed to leave that place instantly after throwing the transmitter into the pond of Baldah garden.” I shall not go into the debate on whether this information was correct or not. I understand as an ordinary student of history that the country called Bangladesh was founded at the very start of March 1971 and that had happened at the directive of Sheikh Mujibur Rahman. Professor Borhanuddin Khan Jahangir highlighted this in a very clear and logical manner in his essay titled ‘Accountability of the State’. He wrote: “The 35 directives issued by Sheikh Mujib had laid the ground for all-out noncooperation with the Pakistani state through resistance and rejection of its authority and complete cooperation of the Bangali masses with their administration through establishment of a pro-people authority. ------ The Bangali people had nurtured the thought of becoming the inhabitants of a separate, different and independent state in their bosom, head and heart even before the commencement of the war.” From the 1960s, Bangabandhu had two objectives. One of those was unambiguous, while another was unclear or something akin to a dream. The clear objective was to build up the Awami League, spread the organization throughout the country and establish a civil society by going to power on Awami League platform. There were infightings within the Awami League, which was natural for a big party. But Sheikh Mujib’s organizational capacity was unique. He had the two qualities of tolerance and flexibility, which were needed for making the party bigger. I have even seen old people in remote rural areas, whose only possession was a tea-stall, who never got anything from the party, but had never left it after coming to the fold of Awami League at the behest of Sheikh Mujib. There are many more self sacrificing Awami Leaguers in the nooks and corners of Bangladesh, who did not leave the party despite becoming destitute. The leaders, however, do not keep track of them. Besides, Sheikh Mujib had such individuals as his companions, without whose help he might not have achieved his cherished goal. As a result, the Awami League became bigger, expanded after the 6- point movement and simultaneously Sheikh Mujib became the undisputed leader of the masses. He also had tremendous self-confidence and courage. The blossoming of the party had also raised his confidence in himself as well as the people. That was why he could transform the 6-points into a 1-point. And this was his unclear vision or dream. That he was unwavering on the question of this objective and had the necessary courage and confidence for materializing this dream were highlighted during the Agartala conspiracy trial. Fayez Ahmed had written about an incident during this trial. He was sitting beside the main accused Sheikh Mujib. They were not allowed to talk inside the court. Sheikh Mujib tried to draw the attention of Fayez Ahmed a number of
times in order to say something. Fayez Ahmed said, “Mujib Bhai, conversations are not allowed. I can’t turn my head. They will throw me out.” A loud reply came forthwith, “Fayez, one has to talk to Sheikh Mujib if he wants to stay in Bangladesh.” - -------He did not know then that this symbolic utterance by Sheikh Mujib was not meant for any individual person; it was a message for the entire people of a country, which could ignite fire.
Sheikh Mujib returned to the Bangladesh of his dream in 1972. Now his role was not that of a wager of movements. Rather, he played his part in materialising the dream of a Golden Bangla. He worked tirelessly with that objective in mind until 15 August 1975. Reconstruction of the country was in full swing and the Constitution was already framed by that time. The biggest achievement of Bangabandhu and the then Awami League government was to endow the country with a Constitution. I do not know whether there is any other example of a country where it was possible to provide a Constitution so swiftly in the aftermath of such a bloody war. The four core principles of the state were proclaimed through this Constitution, which could have been termed as radical in the context of the then realities. These were: Democracy, Socialism, Secularism and
Nationalism. These principles in fact contained those very ideals for which the liberation war was fought. This was especially true of secularism. That is why the military generals had at the very outset struck at these core principles, especially secularism. Besides, the Constitution described the social, economic and political rights of citizens and the philosophy of the state. In other words, it indicated that the liberation war was waged for establishing a civil society in place of a military-dominated one.
The 1972 Constitution had incorporated the necessary institutions for a civil society; it firmly strove to lay the foundation for a vibrant civil society in Bangladesh. In this context, Bangabandhu had said in one of his speeches: “I do not know whether democracy was initiated immediately after a bloody revolution in any country of the world. ----- Elections have been organised. The right of vote has been expanded in scope by lowering the voting age from 21 to 18. Bangladesh’s own aeroplanes are now flying in the skies of different countries; a fleet of commercial ships has also been launched. The BDR is now guarding the borders. The ground forces are ready to repel any attack on the motherland. Our own navy and air-force are now operational. The police force and thanas have been rebuilt, 70 percent of which were destroyed by the Pakistanis. A ‘National Rakkhi Bahini’ has been raised.
You are now the owners of 60 percent of mills and factories. Taxes for up to 25 bighas of land have been exempted. We do not believe in the policy of vengeance and revenge. Therefore, general amnesty has been declared for those who were accused and convicted under the Collaborators’ Act for opposing the liberation war.” But the people were not inclined to appreciate the framing of Constitution, its principles, and the successes of Sheikh Mujib due to rising price of essentials and the law and order situation. Not only was Bangabandhu killed along with his family, the husband of his sister Abdur Rab Serniabat and his nephew (sister’s son) Sheikh Moni were also killed along with their family members. It was quite apparent that intense hatred had worked behind this; otherwise this kind of brutality could not have been carried out in cold blood. The assumption that if any of the family members survived, then he would come forward to provide leadership was also at work. That this assumption was not unfounded has
been proved subsequently. Bangabandhu’s two daughters Sheikh Hasina and Sheikh Rehana
survived as they were staying abroad. Later, Sheikh Hasina became the leader of the Awami League and is now once again waging a struggle to reinforce the civil society. It is clear from the manner in which the Bangabandhu family was assassinated that there were local and international conspiracies and a long time was spent for planning it. The conspirators took risks and that risktaking paid off. A faction of the Awami League led by Khandakar Mostaque was involved in it. It can be cited as evidence that it was during Mostaque’s rule that the four Awami League and national leaders Tajuddin Ahmed, Syed Nazrul Islam, Mansur Ali and Kamruzzaman were killed inside the central jail on 3 November 1975. Saudi Arabia and China recognized Bangladesh immediately after Khandakar Mostaque came to power. Relationships with Pakistan and the USA also improved. Consequently, the theory that foreign powers had a hand in the killings cannot be dismissed outright. Almost three decades after Sheikh Mujib’s killing, the people can once again feel what Sheikh Mujib really was and why he was awarded the title ‘Bangabandhu’. People can realize today that he wanted to raise the stature of the Bangalis, and one way of doing that was to give back the honour to the unarmed people. Whichever parties and persons might have ruled Bangladesh after his murder, his name could not be erased from the minds of the people. That effort still continues. That is because it is evident
today that we got that honour only once, that path was opened for us only once in 1971, when Bangladesh succeeded in ousting all kinds of armed thugs under the leadership of an unarmed Bangali called Sheikh Mujibur Rahman.
Despite the many flaws and heaps of criticisms levelled against Sheikh Mujib, we should note, just as an opponent of Sheikh Mujib and Awami League – Moudud Ahmed – had written (translator’s translation from Bengali): “The appearance of Sheikh Mujib was the biggest event in the national history of Bangladesh. His burial did not take place through his death. More pragmatic, efficient, capable and dynamic political personalities than Sheikh Mujib might have emerged or may emerge, but it will be very difficult to find someone who has contributed more to the independence movement of Bangladesh and the shaping of its national identity.” He had
endeavoured to uphold the interests of the Bangalis throughout his life and had never compromised until his objectives were attained. That is why the Bangalis gave him the title ‘Bangabandhu’ and ‘Father of the Nation’ out of sheer love and emotion. His lifestyle was like that of an ordinary Bangali of eternal Bengal; that is why he could so intensely connect with the ordinary people and their communities. He possessed all the attributes of an ordinary Bangali.
But his love for his people and country was extraordinary, almost blind. He used to say: “My strength is that, I love human beings. My weakness is that, I love them too much.” The position of Bangabandhu vis-à-vis other doers in the civil society of Bangladesh will become clear if the events of 1971 and 1971-75 are analysed. It is impossible to write the history of pre and post-independence Bangladesh without mentioning him. The names of two great Bangalis will remain forever shining in the minds of the Bangalis. One is Rabindranath Thakur and the other is Bangabandhu Sheikh Mujibur Rahman. One had shaped the Bengali language and wrote the national anthem of Bangladesh. The other materialised the age-old dream of the Bangalis by helping create an independent territory called Bangladesh for an entire nation. I feel proud for this, and my posterity will also be so. The names ‘Bangali’ and ‘Bangladesh’ will continue to live on. And that is why Anandashankar Ray had written:
“As long as the Padma, Meghna, Gouri, Jamuna flows on,
Your accomplishment will also live on, Sheikh Mujibur Rahman.”

Translation: Helal Uddin Ahmed

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